31 And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. - Mark 8:31
This concept of linking the Son of Man (Daniel 7) with suffering and death (Isaiah 53) was astonishing unique. Rikki Watts writes:
"On the other hand, although the suffering element of Isa. 53 was widely ascribed, sometimes vicariously to Moses (Mekilta, b. Sotah) and possibly to an eschatological figure (Testament of Benjamin), this did not extend to either Daniel's son of man or the Messiah, who evoked instead glory and vindication. Jesus' predicating his messianic Son of Man identity with Isa. 53's suffering was apparently utterly unexpected, as was the consequent notion that Israel's peace would come through his bearing, even to death, the Deuteronomic wounds and sickness of idolatrous Israel's exilic judgment." [1]
So let us take this weekend to marvel at our Lord and Savior, who took upon the curse of Israel and thus the world's.
[1] pg 182 from Commentary on the NT Use of the OT edited by Carson and Beale
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